The political will of King Mohammed VI of Morocco has saved women , feminists do not seek to women's liberation , but the liberation of man
Confirmed a leading figure in the party, " Socialist Union " and president of the Association " UAF " Aisha Kammas , for " Arabs Today " , " to break into women's political life is the evolution of a qualitative shift in the political life of the country contributed to the promotion of democracy and its concept in our public life ."
She explained to Kammas that " Moroccan women's participation in political life or in the management of public affairs means that political action has moved from being a significant Mens respect to a certain class of Moroccan society to become hurt in women's interest ," and praised the significant role of the Moroccan King Mohammed VI, who considered that saved Moroccan women and liberated from the clutches of Altkulaidanih . "
She commented , " We started Nant somewhat political life , and we also go down the political work of the perch , work is political is the attention to issues of daily life including education, health and other fields , and thus became a political action regarding the daily matters of citizens and their daily lives and issues of scientific , in the sense that women's issues have become infiltrated to the circle of public affairs and moved from the dye issues to general issues of concern to society as a whole , including the tires of government , I think that breaking into women's political life is the evolution of a qualitative shift in the political life of the country , and I hope that enhanced democracy in this field and planted in the soil of Morocco , participation of women and young people in particular in the political field inevitably entrench the concept of democracy in our public life . "
And on the Code of women enacted by Morocco immunity to it, confirmed it is known that the code came after labor and after the culmination of struggle long political movements , especially as the Code of Personal Status former was considered women confined forever and considered second-class citizens need in their actions to authorize , how women carry torch development and representation of citizens in the elections and is always constrained by the need to represent it in your will . She noted that the advantage brought about by the Family Code , is that they are freed women from a significant number of restrictions and fitted between the laws that concern civil rights and political rights, and the rest of the other rights , and formed a development for women and family alike , while the Personal Status Code may disappeared principle of equality in social relations between women and men , and Worse they considered women's citizenship is full citizenship and are not able to decide on issues of personal , but the political will of the king in the Family Code and through a plan the integration of women in development, are all alluded to breakthroughs on the horizon in the political process Women .
She asked , " In the face of all this and that , do the state and the political parties tried to create a program tries to balkanization of the election, from here had to reconsider the electoral code , which does not help at all in the secretion of a strong party capable of managing public affairs , as well as the development of the state in mind the development dimension and for Congolese importance instead of a maximum security dimension . "
And on their view of the system of " quota" that gives women a privilege largest in the race , made ​​it clear to Kammas that the system of " quota" is probably positive point in the political gain women , but gets blamed on women is Ahtkarhn seats politically for a long time and it was better for them make way for women others in the political arena and the only good calculated political party was able to change the rules , but it is necessary to inquire about whether we have a women 's democracies and the force that protects democracy is the communal elections , no one can deny the success achieved at the level of major reforms , but with all this record Morocco brow failure at the level of domestic reforms and the problem is due to a political actor , it must be the will of the views of different political parties, the media and civil society .
And on the weakness of the representation of women in political parties , asserted , " I do not see that there is a weakness on the level of representation of women in political parties , but on the contrary, there is an important development and a quantum leap in this regard after the transmission ratio of presence of women in the structures for the political parties to the proportion of task , and this element of the power of what is political and what is feminine too, movements women do not seek to women's liberation , but the liberation of man and society as well, and the last check of the women was the result of diligence movements and women's organizations primarily that came out of the womb of political parties and without the support of political parties do not women's movements can move forward , this is not concerned with the recent first and last claim to equality , but also serves as a quiet revolution in thought and in the conduct and practice . "